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Reflections

17 Jun

by Kyle Ashby

With multiple sources reporting that Omar Mateen frequented Pulse nightclub and suffered from mental illness and internalized homophobia leading up to the shooting, I feel obligated to write a concise history of my queer life so you can understand two things: why I didn’t become Omar and why this shooting has affected me so greatly. Keep in mind so many circumstances and events contributed to me being alive and grieving today as an out queer man that the following can only be presented as a glimpse of the truth, a myopic description of self-determination. I present a monochromatic thread so that you can follow the unraveling edge to its black terminus: today, my third night of almost no sleep and emotional unease. I lay awake knowing that I hate Omar Mateen for the choices he made, for the pain he caused, for the lives he ruined, but learning that he may be part of my queer family means that compassion is redirecting my hate to the conglomerate of American culture that made both of our lives so different.
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White Terrorism in Black Communities: What masculinity studies can offer to the conversation

19 Jun

The nation is reeling in the wake of this most recent mass shooting, a racially-motivated terrorist attack on the black community of Charleston, SC. Nine lives taken, among them an elected political official, and countless others left devastated by the actions of a young, white man named Dylann Roof. They were family members, community members—four ministers, a librarian, a recent graduate, a grandmother, a bible study teacher, a retiree. And they are gone because of racism. Before I say more, here are their names, because in our rage against a killer, we are too often forgetful of those he has taken: Clementa Pinckney, Daniel Simmons Sr., Cynthia Hurd, Sharonda Singleton, Myra Thompson, Tywanza Sanders, DePayne Middleton-Doctor, Susie Jackson, and Ethel Lance. Their lives add to a growing list of black lives taken and black bodies assaulted this year. Dylann Roof is yet another white man engaging in the kind of racist violence made possible (even permissible) in a system that devalues and denigrates blackness.

Dylann Storm Roof, wearing racist patches on a military style jacket. Photo from Roof's facebook page (source: New York Times, http://www.nytimes.com/2015/06/19/us/on-facebook-dylann-roof-charleston-suspect-wears-symbols-of-white-supremacy.html)

Dylann Storm Roof, wearing racist patches on a military style jacket. Photo from Roof’s facebook page (source: New York Times, http://www.nytimes.com/2015/06/19/us/on-facebook-dylann-roof-charleston-suspect-wears-symbols-of-white-supremacy.html)

While there are a few out there trying to distract from Roof’s obvious racial motives (like pundits at Fox News who are scrambling to describe this as a hate crime against Christians), most of us recognize that this was indeed a hate crime. Roof himself made it clear, both in word and action. He targeted a church that has suffered racist attacks throughout its nearly 200 year history in Charleston. He targeted a sacred space, a supposedly safe space, for Charleston’s African-American community. He was known for making racist jokes, hoping for a race war, and wearing racist garb. And, as if that wasn’t proof enough, he admitted to his victims that he was there to kill them because of their skin color, because blacks “rape our women and you’re taking over our country.”
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