Tag Archives: masculinities

Vegan Bros: The Way to a Meat-Eater’s Heart is Through His Vagina

22 Jun

The following is cross-posted from the Vegan Feminist Network. You can find the original post here: http://veganfeministnetwork.com/vegan-bros-the-way-to-a-meat-eaters-heart-is-through-his-vagina/

Content Warning: Sexism and trans-antagonismMeme produced by Vegan Bros which reads: "The Way to a Man's Heart is Through His Stomach: Unless He Eats Meat, Then It's Through His Vagina!"

There are a number of things wrong with Vegan Bros (a weight-loss business that banks on sizeism, thin-privilege, and fat-shaming to sell products and programs), but their recently published vagina burger meme really takes the cake.

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Posted on the Vegan Bros Facebook page on November 22nd, 2015, the meme reads:

THE WAY TO A MAN’S HEART IS THROUGH HIS STOMACH…UNLESS HE EATS MEAT, THEN IT’S THROUGH HIS VAGINA!

In addition to being extremely misogynistic, the meme is also trans-antagonistic. According to Vegan Bros, to have a vagina is to be lesser and/or to be a man with a vagina is to be lesser.1

The Abolitionist Vegan Society agrees, strongly condemning the message. Vegan Bros responded with pleasure at the offense it caused, citing it as “validation” for their cause:

When the Abolitionist Vegan Society hates on your post you know you’re doing something right.

Recent essays posted on the Vegan Bros website mirror this violent rhetoric. For instance, one post that declares animal ingredients in man-friendly products like beer are actually vegan (as though thousands of vegan-friendly beers were not readily available). Those who disagree with their patriarchal entitlements are referred to as a “piece of shit.”2

Vegan Bros sitting in a bar

As Cheryl Abbate has discussed in an earlier essay with Vegan Feminist Network, the promotion of masculinity and “real manhood” in vegan spaces inevitably upholds violent gender norms and attitudes associated with masculinity and patriarchal rule:

Let us recall what the message of animal liberation entails: one of the goals of the animal liberation movement involves challenging the model of dominance by rethinking why we give privilege to and admire “dominant” or “stronger” beings. Yet, when organizations use bodybuilders to sell the vegan message, they send the opposite, dangerous message: masculinity is preferable to the feminine and there is a hierarchy where the masculine reign and dominate at the top.

Not only does this idea endanger women, but the idea that there is a dichotomy between the masculine and feminine disadvantages animals, since animals are identified as part of “nature”- and nature is in turn identified with the feminine.

Indeed, Vegan Bros bills itself as “[ . . . ] a movement dedicated to raising up an army of fit, sexy vegan soldiers [ . . .], making the language of domination, force, and anti-femininity part of its brand.

I am skeptical that there is room for masculinity in the vegan world we seek. Masculinity relies on hierarchy and violence, and is thus deeply counter-intuitive to our goals.3

In the comments following the publication of the meme, Vegan Bros sought to clarify their intentions and wrote: “Most feminist vegans understand what we are doing with this post.”  Yes. I understand very well. I know bigotry when I see it.

 

Notes:
1. Women and female body parts are regularly used throughout the website to degrade and humiliate a presumably male audience. For example, in a post about Thanksgiving, Vegan Bros infers that being vegan is “badass”: “Extending your circle of empathy and compassion is [not] for pussies.”

2. Ableism is also regularly utilized, with detractors labeled “fucking stupid.

3. Male-identified Professor Gary Francione has chimed in to position my feminist “complaining” as “idiotic”:

"I certainly do not agree with people who complain that anyone who does not think they're just 'awesome" are sexist/racist/evil, etc.; indeed, I think that is very harmful in various ways. And I agree that it is beyond idiotic to claim that the use of "Bros" per se is inherently sexist."

 


Corey Lee WrennMs. Wrenn is the founder of Vegan Feminist Network and also operates The Academic Abolitionist Vegan. She is a Lecturer of Sociology with Monmouth University, a part-time Instructor of Sociology and Ph.D. candidate with Colorado State University, council member with the Animals & Society Section of the American Sociological Association, and an advisory board member with the International Network for Social Studies on Vegetarianism and Veganism with the University of Vienna. She was awarded the 2016 Exemplary Diversity Scholar by the University of Michigan’s National Center for Institutional Diversity. She is the author of A Rational Approach to Animal Rights: Extensions in Abolitionist Theory (2015, Palgrave Macmillan).

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Nine months of #MasculinitySoFragile

20 Jun

masc so fragile

from hashtag to product, #MasculinitySoFragile can now be worn.

 

Whether you’ve heard of it or not, the hashtag #MasculinitySoFragile is a personal case study in bringing public sociology, activism and twitter together.

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Reflections

17 Jun

by Kyle Ashby

With multiple sources reporting that Omar Mateen frequented Pulse nightclub and suffered from mental illness and internalized homophobia leading up to the shooting, I feel obligated to write a concise history of my queer life so you can understand two things: why I didn’t become Omar and why this shooting has affected me so greatly. Keep in mind so many circumstances and events contributed to me being alive and grieving today as an out queer man that the following can only be presented as a glimpse of the truth, a myopic description of self-determination. I present a monochromatic thread so that you can follow the unraveling edge to its black terminus: today, my third night of almost no sleep and emotional unease. I lay awake knowing that I hate Omar Mateen for the choices he made, for the pain he caused, for the lives he ruined, but learning that he may be part of my queer family means that compassion is redirecting my hate to the conglomerate of American culture that made both of our lives so different.
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Dilemma of a Spartan Survivor: War, Disability and Masculinity

13 Jun

As in ancient Sparta, modern American military training emphasizes physical fitness. Pictured here, two Marines wrestle to demonstrate strength (Source: Wikimedia Commons)

As in ancient Sparta, modern American military training emphasizes physical fitness. Pictured here, two Marines wrestle to demonstrate strength (Source: Wikimedia Commons)


The widespread purge of modern artistic expression that occurred upon Adolf Hitler’s rise to power in Germany in 1933 was motivated by fear. The Nazi regime was determined to use culture to control the people and they chose to promote a conservative, unadulterated classical Greek and Roman aesthetic within the Reich. Avant garde artistic movements such as impressionism, surrealism and cubism were rejected, and art inspired by these movements was deemed degenerate and was to be purged by the Reich Culture Chamber. For example, Otto Dix was labeled a degenerate artist and had his position at the Kunstakademie in Dresden terminated because of his anti-war advocacy. Perhaps his most famous painting, War Cripples, depicting German World War One veteran amputees, was displayed by the regime at the Degenerate Art Museum in Dresden and was later destroyed by the Nazis. The irony is that Dix actually volunteered for and fought for Germany in the war, and was himself almost fatally wounded in combat. Dix drew deep inspiration from war and the trauma inflicted by war on men’s bodies and minds.
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Rugby, Riverdance and Bar Fly Masculinities

25 May

My wife and I recently travelled to Edinburgh to celebrate a Scottish friend’s 40th birthday. The party was held in a local rugby club, and coincidently on the day of the party, Ireland was playing against Scotland in an important rugby match. We arrived in time to watch the rugby and have a pre-party drink with other Irish friends who had also made the journey over. At this point you may notice, I said it was “an important rugby match”, which to the astute observer might reveal my rugby ignorance. I am not a big sports fan, actually I don’t watch any sport and I don’t really know anything about rugby. Even my in-laws, who are staunch rugby fanatics – professional appreciators of the sport some might say, have lost all hope of trying to convert me and fuel my interest in the game.

My rugby ignorance became noticeable to others early into the match, and for the remainder of the game, the other men took the proverbial out of my sporting ineptitude. It was tongue and cheek; the other men roared laughing at their jokes (and at me) and I took it as it was intended, a bit of fun. However, this type of interaction highlights how some men do masculinity.

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Man of the House – a study of masculinity in the mid-20th century home

18 May

By Kevin Guyan, PhD Candidate University College London

 

‘The living room in a family house looking through into the dining room’ by Frank Austin and Neville Ward for the 1949 Ideal Home Exhibition, Design Council Archive, University of Brighton.

‘The living room in a family house looking through into the dining room’ by Frank Austin and Neville Ward for the 1949 Ideal Home Exhibition, Design Council Archive, University of Brighton.

I study housing in the middle decades of twentieth century Britain with an interest in the effects of masculinities on men’s domestic practices. My research focuses on two major influences: the effects of planners’ masculine identities on the housing designs produced; and the types of masculinities encouraged through these designs.

After the environmental devastation of German bombing campaigns, a wave of technical, paternalist and omniscient planners took control of Britain’s postwar urban reconstruction. At the same time, as the war ended, planners worried that men would struggle to readjust to domestic life and face relationship difficulties with wives and children. As a result, the interior activities of the nation’s homes became symptomatic of the country’s recovery, and model housing estates, most notably Lansbury in East London, understood as templates for the country’s future. Using easy-to-read publications and housing exhibitions as platforms to disseminate their ideas, planners encouraged new expressions of family-orientated masculinities for both working and middle class men.

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Risk in fieldwork as a young, female academic interviewing men

11 May

By Dr. Anna Tarrant

scott-jones-gipton-15-9-15My academic thinking is often prompted by very simple questions, from friends, family or colleagues. Last week, when I was talking about the fieldwork I have just started, involving going to men’s homes to interview them about their care responsibilities, my sister asked me; is it safe for you to go to men’s houses on your own?

In asking this question my sister expresses a simple concern for my safety but also highlights my potential vulnerability as a young woman. It is a sensible question and it is also an ethical question that has followed me from the very beginning of my career researching men and masculinities. It is something I have also discussed with other female academics that I have worked with, who have also raised their concerns about the same issue. For me, the dilemma is also intensified, not least because the philosophy underpinning my research is feminist and my approach is framed by a desire to challenge negative stereotypes about people based purely on their gender, or indeed, other social identities such as their age and class.

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Call for Papers: Conference – Political Masculinities as Agents of Change

30 Dec

Anglia Ruskin University have announced they will be hosting an interdisciplinary conference on “Political Masculinities as Agents of Change” in the historic City of Cambridge (United Kingdom), between the 2nd and 4th of December 2016.  The call for papers is now open.

The conference aims to encourage and develop diverse understanding concerning political masculinities as agents of change.  The conference organizers hope to “showcase the best work in the area occurring internationally as well as to stimulate debate within and between disciplines”.  Empirical and theoretical papers submitted from across the full spectrum of gender studies are welcome, as well as those which critically engage and reflect upon research paradigms and methods.  In particular, the conference organizers welcome papers that seek to “address ‘real world’ issues, and in so doing, encourage and contribute toward broader individual and social change”.

The organizing committee are interested in “exploring where, when, how and why political masculinities can and have served as agents of change at, and across, different levels of analysis. This may include, but is not limited to, the individual; interpersonal; situational; contextual; discursive; representational and/or ideological”.

Submissions

Proposals for oral papers or poster presentations must be submitted by April, 29th 2016 to political.masculinities@anglia.ac.uk. These should include the name of author(s), their affiliation, a title, a 250 word abstract (maximum), and a brief biographical statement. Symposium proposals, comprising four papers, should include the above information as well as an overall title and abstract of 250 words (maximum).

For more details on this call for papers and conference organizers – click here.

Web Series For Teens Debunks Outdated Notions Of Masculinity

11 Dec

Screen Shot 2015-12-12 at 12.03.34 a.m.

Omega Access (OA) is a Toronto based non-profit media group ‘dedicated to the idea that outstanding, real-world men can inspire a new generation to see masculinity as a spectrum and not a binary’ (O’Brien, 2015). OA are one of Movember Canada’s newest men’s health partners, who seek to engage audiences in debunking outdated notions of masculinity. They endeavor to do achieve this by celebrating men with healthy lifestyles, alternative identities and productive passions.

OA recently launched a collection of cinematic profiles on ‘alternative men’, funded by The Movember Foundation (O’Brien, 2015). These 5-minute artistic shorts tackle topics, such as, mental health, physical health, vulnerability, family, inner-strength, community, sexuality and gender roles. The aim of these short films is to ‘visually demonstrate the broad spectrum of identities men can have and inspire young men to expand their meaning of masculinity’ (O’Brien, 2015).

These short films are powerful portraits of masculinity; real life stories, beautifully illustrating the multiplicity and fluidity of masculinity. The men featured in the films provide honest accounts of their own struggle in constructing masculine identities. These struggles center around their own construct of masculinity not aligning with hegemonic notions of what it means to be a man. Hegemonic masculinity creates problematic stereotypes, expectations and notions of what it is to be a man, whilst subordinating non-hegemonic masculinities. According to the creative director of this series, Marc O’Brien, OA are “showcasing new male role models that will help break stereotypes”.

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Man Hugs – Observing a Serial Hugger!

2 Dec

My best friend in UCD is a serial-hugger. He hugs indiscriminately – men, women, children, dogs,  senior lecturers and even heads of state!  Sometimes there’s a bit of cheek kissing, other times not. With men he meets it’s usually a big strong hug; one arm over your shoulder, the other under the opposite arm pit. It’s diagonal in composition, and allows for good gripping and a deep intimate embrace. Occasionally there is a little bit of backslapping. Sometimes there are two hugs in the space of a short meeting, one as a greeting, one as a farewell. I’ve become accustomed to his embraces, which by Irish standards are pretty lengthy. Recently, I’ve been paying attention to men’s reactions when they receive one of my buddy’s hugs; and I must admit from a masculinities perspective it’s extremely interesting (and at times very amusing).

Hugging Michael D. Higgins the President of Ireland

The serial hugger in question, hugging Michael D. Higgins – President of Ireland

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